Concerning those essences it cannot be deceived, in such a way that here it partakes infallibly of the divine power of intuitive recognition. (John Jenkins has recently refuted Lonergan's denial of this aspect of intellectual vision in Aquinas.) [Note 9: John I. Jenkins, Knoweldge and Faith in Thomas Aquinas (Cambridge: CUP, 1997) 107-11.]See also ibid. 22, 45-6, 52.
See also John Milbank, The Word Made Strange: Theology, Language, Culture (Oxford: Blackwell, 1999) 13 and 93.