I am enjoying reading Heidegger's GA 23. I have done the part on philosophical method - where he outlines the phenomenological method as the method of philosophy - it seems to me a rerun, in much more accessible language, of the early part of Being and Time. Not that I understand now what the phenomenological method means - though H does try to distinguish between ontic and ontological, ontological being what is concerned not so much with entities, Seiende, but with the Being, Sein, of entities.
I am onto the Thomas Aquinas part now. I have the impression that H respects Aquinas. He begins by listing the available literature; then a list of the works; then a brief exposition of the way an article is presented (the question, the Videtur quod non, the Sed contra, the Response, the answers to objections), and then ...
Monday, 12 April 2010
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How about Understanding Sankara: Forward Steps; Essays by Richard De Smet
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