Showing posts with label phenomenology. Show all posts
Showing posts with label phenomenology. Show all posts

Monday, 14 December 2015

Edith Stein's phenomenology of intersubjectivity

Edith Stein does phenomenology - the LOOK! - not in the world of physical objects (Husserl), not even in the world of meaning (Heidegger), but in the world of persons, of intersubjectivity. That is the point of her doctoral thesis on Empathy.

What kind of difference does that make? Does she go beyond Heidegger's Mitsein? Does the world of persons open up more easily to the Person/s?

(See the Italian collection of essays... Ripartire da Edith Stein

Thursday, 14 April 2011

Phenomenology of the eye

I've heard of a phenomenology of the smile, but has someone, anyone, worked out a phenomenology of the eye? I was staring at the curtain in my office, and suddenly one of the designs began looking like an eye. I found myself wondering: what is it that is so fascinating about the eye? Why are we so drawn to the eyes? The eyes are points in the human body that are actually some sort of opening. There is a mysterious depth to them: the white cornea, within which the darker iris, and at the centre the aperture, the pupil that actually lets in light on to the retina.... But none of this really accounts for the way the eye pulls, the way it is, in many ways, the centre of a person, and certainly of a person's face... (though sometimes I find myself looking at the mouth). The way the eyes register and express a whole range of emotions. The dull eye of one who is bored, the vacant eye of one who does not understand, or is perhaps, temporarily or more permanently, absent; the bright eyes of one who understands, who catches the point; the scornful eye, the disdainful look; the penetrating eye that sees through you; the compassionate eye, the angry eye, the eye lit up with passion; the interested eye, the bored eye...

And are we talking only about the human eye? What about animal eyes? Is there something analogous there? Perhaps there is....

Thursday, 17 December 2009

The tree of life

The late Fr Jean de Marneffe, SJ, who taught us contemporary western philosophy at JDV, I think, used to talk about Dilthey, Nietzsche and one other as "Philosophers of Life." Something I never did quite understand.

Now it becomes luminously clear, especially when I read Fred Lawrence's account of Jean Greisch's option between 'the tree of knowledge' and the 'tree of life'. Hermeneutic phenomenology, in contrast to Husserlian phenomenology, chose the tree of life over the tree of knowledge. It recognized that pure perception is something derivative; normal everyday perception is thoroughly soaked in meaning, constituted by meaning. It is linguistic. Implicitly and performatively, all our thoughts, words and actions are either discovering or missing the insight into the right way to live, is the way Fred puts it.Thanks Fred!